Controversy as to whether Jalodayam puncture of placenta , Shirodaya appearance of head or Bhoopathana severance from mother's womb has to be considered may be disposed off by preferring Bhoopathanam in Kaliyuga.
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There are other factors that hinder from knowing the exact moment of birth. The lady-in-chamber may not announce the correct time. The exact sunrise, latitudinal and longitudinal differences and minute arithmetical errors in the calculation of Lagna etc. The responsibility now rests with the astrologer to fix up the correct time and not try to tell the consultant, if his readings go wrong, that the birth time is wrong. Thus rectification of birth time is of paramount importance. I have perused many theories on this subject.
But none gives proper and all-time satisfaction. At last I have been able to find a way out. The former may give a wider range but the latter will fix it up to the last minute surpassing even the result arrived by mathematical process. Useful in correcting birth time In the course of universal creation, Brahma the creative god follows a particular principle. Men, women, animals and plants are created by him at specified moments in a day depending on Tatwas of the moment.
Hence it is necessary to know more about Tatwa theory. There are five Tatwas called "Pancha Tatwas" that move in a particular order of prescribed durations, the first cycle commencing with the sunrise on that day. They move first in clockwise order and then in anti-clockwise order, the former known as Aroha Tatwa and the latter half cycle being Avaroha Tatwa.
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Thus one complete cycle comprises first Aroha ascending and then Avaroha descending half-cycles. Thus in a day of 24 hours there are 8 complete cycles comprising of 8 half-cycles of Aroha series and 8 half cycles of Avaroha series. As stated above the starting point of the cycle is from sunrise of the place on that day, the nature of the Tatwa starting with sunrise being dependent on the weekday as follows: Table 12 - Tatwa characteristics Tatwa in Aroha order.
Note: Hindu and astrological weekday always commences from sunrise and lasts till the succeeding day's sunrise. The above table is self explanatory, still to make it more clear, I cite an illustration.
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On Sunday or Tuesday the first Tatwa at sunrise is Tejas ruling for 18 min. Next is Vayu lasting for 24 minutes, then follows Akasha 30 min. Next in series Avaroha Tatwa starts in the order of Appu 12' , Prithwi 6' , Akasha 30' , Vayu 24' and Tejas 18' , thus completing the second half of first cycle.
Then as before Aroha Tejas starts and continues in the above said order one complete cycle of Aroha and Avaroha is equal to 3 hours. All the other points of this Sloka are the same as described above. Otherwise make slight adjustments to fit in properly. Male is born in male Tatwa and female in female Tatwa. Sometimes you may experience some exceptions to this general rule. At the exact culminating point where the course of Tatwa changes from Aroha to Avaroha or from Avaroha to Aroha sometimes sex opposite to that of the culminating Tatwa will be born.
Such cases will be generally of mixed character. If that culminating Tatwa be a male one, it is womanish; if it be female Tatwa malish will be born.
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Experience shows that sometimes female is born in Akasha mid-point and male in Vayu mid-point. The very next moment there is the culminating point at which Avaroha Teja commences.
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A birth at this moment may give rise to malish female as Teja Tatwa is male. Again at the end of 3 hr. The Tatwa theory runs still further to minute divisions as Tatwaanthara Tatwa and Antharanthara Tatwa. A male is always born when the major, minor and sub-Tatwas are all males. A female is born when all these three divisions are females. At other periods animals, plants, birds, reptiles and all non-human births take place. The method of working Anthara and Antharanthara Tatwas is similar to that of Dasha - Bhukti calculations.
Here one aspect has to be noticed. The span of one cycle of Tatwa i. If you want to know the Antharas of an Aroha Tatwa proceed in ascending order and then in descending order. I know this is too taxing a calculation.
If you feel this is a hard task, you may for the present, stop with the main Tatwa as you get the rest rectified with the aid of division charts. Please see Chapter on division charts. Thus the entire span of 18 minutes of Tejo Tatwa has to be proportionately distributed among all the ten Tatwas proportionate to their spans. Differences in effect exist between Aroha and Avaroha Tatwas.
By the very concept one born in Aroha Tatwa will experience gradual rise in all aspects as ages advance, while one born in Avaroha Tatwa may experience declining effects. One born in Prithwi Tatwa is always earthly in his ambition of life and materialistic while those born in Tejo Tatwa become very impressive, imposing and powerful personalities, great statesmen, politicians, engineers etc. A combination of Aroha Teja, Simha or Mesha Lagna with powerful and well-placed Surya and Kuja backed up by their Dashas at proper age bestows very high and brilliant opportunities in life and he will become a commanding personality.
Great thinkers, philosophers, scientists, inventors are usually born here. They will not have much attachment to earthly or material matters. There are two methods of casting a chart, one with the aid of standard Panchanga and the other with standard ephemeris containing positions of planets in degrees and minutes. For my method I recommend the latter as it gives a more correct position. For the benefit of students of astrology I quote the two methods. In Panchanga the starry positions Nakshatra Pada of planets are given only when there are changes in Padas.
Periods of retrogression Vakra , stationary Sthambana , eclipse Astha , fast movement Athichara are also shown. All these conditions of planets will have to be carefully noted as they upset the normal effects. For details please read Chapter on Shadbala. By noting the Chara Nakshatra part of the planet prior to the time of birth fix the planets in the zodiac. To do this you must know the parts of stars located in a sign.
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This is the first lesson in astrology which can be learnt from any elementary book. Still to make this book self-sufficient, as contemplated by me I, give the most general rules - starting with Ashwini fix up 9 Padas parts of stars in succession in each Rasi starting from Mesha.
Thus Mesha has 4 Padas of Ashwini from 0 to degrees, 4 Padas of Bharani from to and 1 Pada of Krittika from to 30 degrees. Nakshatra is degrees while that of a Pada is degrees.
By working you will see that the last Nakshatra Revati situated from to 30 degrees of Meena. On a careful analysis of the way in which the stars are distributed in the signs you find the following noteworthy points which will be helpful for detailed readings. Some stars are wholly situated in a sign whole stars. Some are spread half and half in two Rasis equal stars. Some are unequally spread in two Rasis unequal stars. Some commence from a Rasi commencing stars. Some terminate in a Rasi ending stars.
Note: Each one of the above has its own characteristic. To find the exact position in degrees etc. To find Chandr's position work out from the span of the day's Nakshatra birth star for the birth time by proportional method, similarly you get the Thithi, Yoga and Karana for the birth time. To fix up Lagna work as follows: At the end of the line of the day's details the expired or in some Panchangas the remaining portion of the Lagna at sunrise sign occupied by Surya , is given in Ghatis. Referring to the table of Rasi Mana spans for the birth latitude calculate the balance of that Rasi Mana at sunrise.
Add to this span of succeeding signs till you reach the birth time. You get the Lagna. Note: Planetary positions for all latitudes and longitudes at a particular moment may for our purposes be taken to be same while fixing of Lagna depends on both the latitude and longitude.
Till now I have said of Panchanga method; now I will describe ephemeris method. This is more easy as it gives more details as sidereal time, declinations Kranthi , latitude and other ready-made tables of great help. In the ephemeris the positions are given for each day for a particular time. Lahiri gives Nirayana positions at am from onwards and at pm IST before Work out by proportions the exact positions of all planets. Add to the sidereal time at noon of the day the birth time in LMT measure. If birth before noon IST deduct 12 hours. The net is the sidereal hour of birth.